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Pacific Conservation Biology Pacific Conservation Biology Society
A journal dedicated to conservation and wildlife management in the Pacific region.
RESEARCH ARTICLE (Open Access)

KUA–LAKO–MO‘O: a methodology for exploring Indigenous conceptualisations of nature and conservation in Hawai‘i

Samuel M. ‘Ohukani‘ōhi‘a III Gon https://orcid.org/0000-0003-0397-3089 A E F , Kāwika B. Winter https://orcid.org/0000-0003-3762-7125 B C E and Michael Demotta D
+ Author Affiliations
- Author Affiliations

A The Nature Conservancy of Hawai‘i, Honolulu, HI, USA.

B Hawai‘i Institute of Marine Biology, University of Hawai‘i at Mānoa, Kāne’ohe, HI, USA.

C Department of Natural Resources and Environmental Management, University of Hawai‘i at Mānoa, Honolulu, HI, USA.

D National Tropical Botanic Gardens, Lāwa‘i, HI, USA.

E Hawai‘i Conservation Alliance, Honolulu, HI, USA.

F Corresponding author. Email: sgon@tnc.org

Pacific Conservation Biology 27(4) 320-326 https://doi.org/10.1071/PC20020
Submitted: 17 February 2020  Accepted: 19 January 2021   Published: 2 March 2021

Journal Compilation © CSIRO 2021 Open Access CC BY-NC

Abstract

Biocultural conservation is an approach to conservation that wields the relationships between a culture and the natural world to strengthen conservation efforts. Hawaiian biocultural frameworks are complex but can be initially explored by a methodological approach that we term KUA–LAKO–MO‘O, which links native species and ecosystems to (1) the pantheon of Oceanian deities, to which all elements of the environment are associated, (2) the rich biocultural applications (i.e. material culture) that emerged from centuries of life in the islands, and (3) the oral histories that weave knowledge of biodiversity and ecosystem function into everyday life, ethics, and sustainable existence. This methodology can be applied to primary kānakaōiwi (Native Hawaiian) sources held within the world’s largest printed archive of an oceanic Indigenous culture. The results of such an approach can reveal conceptualisations of, and relationships to, nature held within an Indigenous culture. The ongoing revitalisation of the intellectual, philosophical, ethical, and spiritual perspectives of kānakaōiwi in the course of the contemporary Hawaiian Renaissance can inform biocultural conservation efforts and transform conservation biology in Hawai‘i by embracing a biocultural approach and putting humanity and nature back on a path of coprosperity. This methodology could be applied anywhere people have forged deep, long-standing relationships with their environments for similar results.

Keywords: biodiversity conservation, conservation tools, environmental management, environmental sustainability, ethnobotany, Hawaii, human impact, Indigenous communities.


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